THE SAGELY CITY OF TEN THOUSAND BUDDHAS

The Buddha's Deep Kindness

What is mindfulness of the Buddha's deep kindness? After our Thus Come One Shakyamuni first made his resolve, he walked the Bodhisattva Path for our sakes and passed through an infinite number of kalpas, enduring all manners of suffering. When I create bad karma, the Buddha pities me and with expedient means teaches and transforms me. I, however, remain ignorant and do not know how to accept the teaching with faith. When I fall into the hells, the Buddha again compassionately feels the pain and wishes to undergo suffering on my behalf. But my karma is heavy, and I cannot be pulled out. When I am reborn as a human, the Buddha uses expedient means to cause me to plant roots of goodness. In life after life, he follows me and does not forsake me in his thoughts for an instant.

When the Buddha first appeared in the world, I was still sunk in the lower realms. Now that I have a human body, the Buddha has already passed into still quietude. What are my offenses that have caused me to be born in the Dharma Ending Age? What are my blessings that have made it possible for me to leave the home and family life? What are my obstacles that have prevented me from seeing his golden body? What good fortune has made it possible for me to encounter his sharira? I contemplate in that way. If I did not plant good roots in the past, how else could I be able to hear the Buddhadharma? And if I had never heard the Buddhadharma, how could I know that the Buddha is always kind to me?

His kindness and his virtue are greater than the highest mountain. If I fail to make a vast and great resolve to cultivate the Bodhisattva Path and to establish the Buddhadharma in order to save living beings, even to the point that in making this effort my bones wear away and my body is wrecked, then how can I possibly hope to repay his kindness? This is the first cause and condition for making the resolve to attain Bodhi.

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